Tuesday, December 8, 2009
Who is God IV
We have stated that He is very far above us, that He has the power to run millions of earths if He so chose to, that our actions do not derail or affect His being, and that His power is limitless. It would do us good to respect God for who He is and not what we make Him to be. But what is nice about Him being so large is that His attributes towards us are just as large.
He is indeed far above us, and we are indeed His creation. But there is one thing that constrains Him. There is one thing that holds Him. That thing is the Bible. His Word is magnified above His name. It, and It alone shows us God's true character; and His true character towards us is love. Romans 5:8; Psalm 117; Psalm 136; John 5:13; John 3:16 all speak of His limitless love for us. He proved it by creating us, He proved it by giving to us His image, He proved it to us by dying for us, and more importantly, He proved it by resurrecting Himself for us so that we all could be a part of that resurrection.
God's Word is the beginning and end of our faith. Without it, we are nothing. Without it, we are lost. Without it, we are void of understanding. It is our wisdom and our strength. And we wonder why people fight so vigorously over it. That does indeed make me laugh when people say that those debates are useless. Whatever side you are on, you should want the correct Bible. It is what should be guiding you through life.
So the series ends here with this. God is all powerful, all knowing, and is so far above us that we are unable to understand it; but more importantly to us, He is love. 1st John 4:8. God is love. That is the final answer to our question. Who is God? He is love to us.
Monday, December 7, 2009
Who is God III cont.
The simple answer so as not to belabor the point is that we have two ways to view God. He is either so close to us that sin affects Him greatly as a being or He is so far above that it does not affect Him at all.
Now it is easy to say that of course sin affects God. And this is true in that He sees His creation disobeying Him and choosing sin over Him, but it does not over power Him and He is not chased off by it. He is over it and all things that exist. Sometimes we begin to think that our sin is too much for Him or what we are involved in He cannot handle. The truth is that God is so far above it, the only reason He is involved is that He loves us.
I think we also begin to think that this earth consumes His power, meaning it takes all of it to manage us and the earth. He is not consumed by it. Infect, He is far from it. He could have an infinite number of earths and His power would hardly be touched. He is that big and that powerful.
This has many meaningful ramifications which we will discuss later on, but a passage that illustrates this quite well is Psalms 139. My favorite part is verse 6 where the psalmist says God's knowledge is too high and he cannot attain unto it. How perfect is that. I believe that we spend too much time trying to be God, acting as if we have His knowledge, instead of finding our place as His creation.
Thursday, December 3, 2009
Who is God III
The third installment of our series on "Who is God," is on our relationship with God. No, I do not mean our devotion time or how close we are emotionally, but what is our relation to Him as creator and us as the created. We mentioned last article that we needed to grasp God as who He is. He is all powerful and is in complete control; yet somehow we still think we deserve something more than just being able to commune with Him.
I will pose a question and write more on this later because my time is slim. One of the best ways to view our relationship with God is to ask ourselves what affect our sin has on God. So, how does our sin affect God?
Wednesday, December 2, 2009
Who is God II
Without Him being the creator, whatever else we label Him is useless; thus, He has control over everything. This leads us into the second portion of "Who is God." You see, I think sometimes we begin to equal God with ourselves. We make our own rules, we make our own decisions, we don't even think of God as God, but some benevolent father figure that is there to hand us aid when we need it. This could not be farther from the truth.
These next few lines are going to be hard to read. Some will be angry at what I am saying, but it is not without a point. If you take us as His creation just as a clay cup could be ours, He does not have to let us have more control over our lives than He wants us to. He could keep us still, set us where ever He wants, or He could simply toss us against a wall and destroy us. We are His to do as He pleases.
Please, let us get away from this concept that we have rights or a say in the matter. I hear people all the time saying things like, "God wouldn't do that," or "If God did that, He is no God of mine." Your concept of God has little to do with the real God. We have such a ridiculous idea that we can define Him. The truth is, we can't.
Now I know that our God is defined to an extent by His Word, but His Word is the only way in which we can understand Him. Anything taken outside of the Bible about God, for the most part, is hearsay and useless. He does say that He loves us and give us free will so what I said above is a hyperbole, but the concept remains. We have to get past the idea that we deserve something from God. Like He is supposed to allow us to live a certain lifestyle or that He needs to make sure that we keep our huge home and cars. He has promised us two things in that area and they are food and clothes.
Furthermore, we also need to understand within understanding who God is, we have to have context. I have had amazing discussions with people about God, and I have no idea where they get their information or ideas. It's astounding. I finally ask them if this is the God of the Bible and they say yes, but that they can't accept certain parts of It. Let us, please, get this straight. Without the Bible, our definition of God is useless. It will be derived from TV, movies, and any other crazy source we here. The Bible is the beginning of our knowledge and It is the end. If you cannot accept a part of it, then you cannot accept all of it. This is not a mix and match. God is a God of fullness and completeness, not a God of what He can get.
We have trivialized God in our time. He is no more to us than an emotion and a song. At best He is a super-sized Santa. How can we ever have true faith if we never grasp who He is and His true power? We are soon to be devoid of all understanding of who we are in relation to our Creator. We cannot let that happen.
Monday, November 30, 2009
Who is God?
I am going to write on a very important subject, and I will be posting several articles of the same nature. These articles will hopefully assist us in understanding who God is instead of who we think He is. This of course is all based on Scripture. If you wish to venture outside of it, I cannot help you.
As the title asks, who is God? I would love to see some answers to this one, but odds are, you’re browsing through and don't intend on leaving any comments; thus, I will answer it for you.
Some would say, "He is the I Am of the Bible." Others would say, "He just is." Then come the torrent of descriptions. He is wonderful, powerful, awesome, etc. All these are true, but none of them matter if He is not what He is first.
He is the creator. First and foremost, He is the all mighty shaper of the universe. It does not matter who or what He is unless we have been created, and that is why creation is so important to us as believers. We try to blend it with science, but it does not work. God molded this universe with His hands. Nothing else helped or was a part.
The Bible says that it was 24 hour days that He used to create, and when He rested, He wasn't tired, but He rested His creative abilities. These things define our faith because if they did not happen, God is a liar and our faith is in vain. When we weaken or buckle on this subject, we hurt every part of our faith because without God the creator, nothing else matters
Tuesday, November 24, 2009
Society
We dislike home schooling because it leaves children socially "inept." We want our kids in public schools and in that we want them to be popular. We want them to know what is going on in the world of TV and gossip. We want them in the latest fashions to fit in. All dictated by TV, which to me is the new definition of "The world."
I am not against TV or movies, but we have turned our lives into TV dramas. Everywhere I look I see TV drama. People would not know how to act like they do if it were not for what they have seen. It is in the same light as the kids who go and attack schools. They see what is on TV and video games; thus, reality just seems to meld together with the fake world.
When the Bible says to be not like the world it doesn’t mean that you must shun everything the world has created that is either not Christian or created by a Christian: it means to not be a part of it all. Jesus spent lots of time with the people that lived in the world, but He did not participate.
It seems that's all we do. We either accept the sin or try to convert that sin to something more Christian. Why can't we just do what the Holy Ghost asks of us? Is it not ok for you to go to movies? Fine, but the Holy Ghost has not shared that same conviction. Want to be accepted and be just like everyone else who is defined by TV? Not fine. Emulating these people is being like the world.
How pathetic are we that we have to substitute fake lives in place of our own? We want happiness yet we reject God's Word, stating that it is bossy. Have we not yet realized that His Word was written so we could live the best lives possible? If we follow His Word, we will find joy. We have replaced the Bible with what the world says through the TV, radio, and movies. If that is not the definition of living in the world, I don’t know what is.
Sunday, November 22, 2009
Give Thanks That Your Sin is Not as Bad as Mine
One day, a horrible secret was discovered about this man. A secret he had been battling for many years. He had given it a valiant fight, but in the end, Satan won over and he was caught in a compromising situation.
If most of you heard what we heard, you would have thought him a terrible human, yet the opposite was true. He was simply a man fighting a battle we all fight.
There was another person I can think of in a similar situation. He was a younger man, but his situation was much more apparent. Nonetheless, he was ostracized because he acted differently and was even pushed out of churches.
The boy tried everything he could to find help. He went to a Christian college, he went to a pastor for mentoring since he never had a father figure to teach him how to be a man, and he tried to surround himself with those of a strong faith. Sadly, he was ignored and mocked because he never had an opportunity to be "normal," and eventually disappeared. That was over four years ago.
You know, we found people like this everywhere. Some end up being in gangs, others in orphanages, some on the streets, and others in strange, confusing sins. But what is even more sad is that we toss these poor souls out because their sin outweighs their worth to us.
One last person for me to describe. This man was different though. He was never caught, nor was he ever fired. His friends loved him and his family loved him even more. He wa an integral part of his church; he was even a deacon. So what was wrong with him you ask? He was so deep in sin if it were water, he would be crushed by its pressure before he drowned. Yet he found no judgment from others, only smiles. In fact, at one point he brought his sin to the pastor. He told him that he had a terrible covetous spirit, and the pastor prayed with him and sent him on his way with his blessing.
What is wrong here? We know that God views sin in different ways and in different manners, but they all lead to the same place. If we are not willing to help those that need our help, then how can we call ourselves Christians? Some of these people struggled for years with their burden, yet when they fall once we throw them out?
I am not saying make them the pastor, but how can we expect them to ever win over Satan if we just toss them out. I gave two real examples of people that could have been won, but we gave up on them, and if anyone, such as myself, tried to help, we were mocked along with those that needed the help.
Did not Christ say that He came not to condemn, but to seek and save that which is lost? These people are lost sheep. Why aren’t we helping them?
Friday, November 20, 2009
Our View of God.
I was in a conversation with a friend of mine and the topic floated towards what our view of God is. It is true that some have a very high view of God and it seems that some have a very low view. I will give you an example.
Sin. Yes, sin is a good example. How do we view sin and God? Some say that God cannot look upon it. That it drives Him away, but this gives me reason for pause. Let us look at it from another perspective. Let’s say I am a cop and I see a robber. If I immediately run away or shield my eyes, who has the upper hand? Certainly not me, the cop, but the criminal. The same as with God and sin. We tend to have this attitude since we here things like God will not hear our prayers if we have sin in our lives.
If God has to avert His eyes or run away every time some form of sin occurs, who has the upper hand? It sounds to me as if sin does. How can that be? It cannot. So we must take one of two views of God in this light. Either He is so close to us in nature that sin can affect Him, or He is so far above us that sin has no affect on Him. I believe the latter.
You see, sin is something God hates because it is the opposite choice from Him. It is clear that throughout Scripture God hates and eschews sin, but this does not stop God from acting, moving, and participating in our lives. He hates sin for us, not for Him.
Have you ever heard someone say that it is amazing that even God can work through sin? I have. My wife’s salvation seems to have resulted through sin. Calvinists would say she was destined to be saved anyway, but the truth is that God can do whatever He likes; and that includes using sin as a tool if we insist on living in it. I do believe I remember someone saying, that you meant if for evil but God meant it for good.
When I taught Bible in NC, I brought a clay cup that I had made. I asked the class what the clay pot could do in my hand. Could it move or run away? Did it have any more free will than what I allowed it to have? Does it have a say so in anything outside of my choices? They all said no. I then threw the cup into the wall, shattering it into several pieces. The class was dead silent. I then said, “Did the cup have a choice in that?”
That seems like a dangerous example, and I know that, but it got their attention. Obviously the difference between us and the cup is that God has given us free will and He has promised in His Word to care for us. So there will be no humans tossed into the wall, but the point remains clear. We are His creation and what pleases Him is all that matters. Remember, we are only here for His pleasure according to Rev. 4:11. And our only job is to glorify Him.
As long as we keep this high view of God that is not linked with our Calvinistic brothers, we will begin to find a new, stronger God that can aid even those who are in sin. He, of course, has not gotten stronger, but our view of Him will allow us to see Him in a new light. God is above everything, especially sin.
Wednesday, November 18, 2009
More of what is Faith
The Bible defines faith as "the substance of things hoped for and the evidence of things not seen in Hebrews 11:1, which has wide implications; but as we look throughout the rest of the passage we see so many varying types of faith. Some easy to understand and other, quite difficult. When these examples, such as Rehab find themselves in these positions, how do they perceive what they are doing. It is a philosophical question in a sense, but I believe it has biblical backing.
When I look at the scenario posted earlier, I have several ideas in my mind, but I prefer to categorize in order to keep things straight. The first thing I think is are there different types of faith? I believe yes. I believe there are two types: the first is providing faith. This is the faith in which we accept what God has promised us as truth and will come to pass. Clothes, food, and even salvation. These are things that Scripture is solid on, and we take it, under faith, that these things are true and will come to pass. The items listed are by no means an exhaustive list.
For example, Ephesians when it says, "For by grace are ye saved through faith and that not of yourselves; it is the gift of God." Simple and true. We believe it because God wrote it to us, and we take Him at His Word. In Matthew when Christ speaks of God taking care of the birds and flowers so how much more should we expect Him to take care of us. This is providing faith.
The second kind is reciprocal faith. A faith that requires reciprocating dialog. This is the faith that we have when we ask for something. If you really think about it, those are broad categories, but there are true. We take what God has said and claim it as truth, and rightfully so. Everything else we expect from God is asked for.
The first one I do not think anyone would argue with. The second one is more complicated. We begin to fall into the "ye have not because ye ask not," area. This is of course regulated by the following verse of not getting what you ask for because you ask for it to fulfill your own lust. I won't go do deep into the prayer aspect of this;though, it is very important.
The complicated part is when you ask for something, what part of the asking is faith? What part of the asking is lust? What part of the asking is your responsibility? That's right, I said your responsibility. We seem to have lost any concept of our own hands. We ask God to put water in our mouths magically while a perfectly good glass is in front of us. So there is the three portions to focus on.
When we pray, how much of it is faith? Do we ask and only ask, expecting nothing to happen, but hoping something will? Do we ask and claim it? I believe we ask knowing God can, but also knowing that He might not. The question then becomes, when does He do something when we ask? If it is all governed by His will? The answer is He does something when it was something He wouldn't have changed otherwise unless you asked.
For example: if you were driving on wet roads and physics take its toll, sending you spinning out of control; thus, crashing your car. Well, this is a natural thing in a sense. Your lost traction and spun. It is how the universe was designed to work. But if you ask God to give you safety, then that is something He could stop. On the other hand, if you asked Him for someone to not get elected into office and that is, indeed, part of His will, the prayer is heard but left unanswered.
This is a tough thing. God's plan for this world is far greater than our fears and and desires. We must be careful not to confuse the two.
What part of our prayers are lust. I use lust loosely here, but I think there is lust in all our prayers. We have a strong desire to see things change and that is why we pray. Rarely do we pray for superfluous things that we have no care in. I be live the difference is the whether or not we desire to consume it upon our own lust as the Scripture states. For example, you pray for a new car, not because you need one, but that you want a nicer one. On the other hand, if you pray for your father's life then you are asking for your own reasons, but their is no consumption of lust. Just a desire to see him continue to live.
Finally, how much of prayer is our responsibility. This is the biggest one that affects faith, and relates directly to the scenario I posed yesterday. When we ask God for something, but we do not lack the ability to do it ourselves, then why should He answer it? When we start looking at things from this perspective, then we begin to focus our prayers towards the things that are most important.
I have struggled with this concept for a very long time. It is a hard one to live with because of the implications. Think about it. How many things do people ask for that they can do themselves, or, more distressing, that they should have done themselves?
I am hungry. Instead of asking God for food, eat something. I don't have a job. Ask Him for His help, but He will not magically drop one in the lap of the lazy. Get out there and hoof it. Now I need Him to help me get a raise to pay off my debt. Maybe getting in debt in the first place was the problem. (I do understand that some debt is unavoidable ie school loans).
Then there are some things that we just use faith for to get our way. Just as my example in my previous post. I want you here so have faith you can get here. Well, if the Lord has given you guidelines and a budget and you break it, then what happens next is not God punishing you or not helping you: it is Him letting His child learn from the consequences of their actions.
Think about it.
What is faith? A question
Sounds ridiculous to some, including me, and to others it sounds dead on. I am going to write much more about this later today, but was going to toss this out there.
What is faith?
Tuesday, November 17, 2009
Salvation and Easy-Believism
I read something last night that prompted me writing this. It has to do with the subject of salvation and easy-believism.
I read that if you do not show fruit that you are not saved. The article had no caveats: just simply that one must show good works to be saved; or at least that is what was portrayed. I take issue with comments like these for, what I think, are very solid reasons. I want to step through some of those reasons by way of covering some of the Scriptures that cause statements like these.
There are two passages in particular I would like to focus on. The first is in James chapter 2. The chapter works its way to it and states the point clearly in verse 24. It says, “Ye see then how that by works a man is justified, and not by faith alone.” This is not the whole passage, but the concept is clear. Without works faith is dead.
This passage is used quite a bit to say that a Christian without “fruit” is not truly saved, but is one who is only professing faith. I obviously take issue with that summation. I will not digress into the OT to relink the concepts of works as in relation to the NT, but it is easy enough to say that Ephesians and Galatians put an end to any questions of whether salvation is by works or by faith. Eph 2:8, the most widely used verse to prove faith based salvation, is an easy passage to cling to as well as Gal. 2:16. These two verses alone strike a stake into the heart of works based salvation.
But, then, why did James say those things? A few things here. First, it is easy to see that James "addresses the outward expression of inward faith" as Minnix, J. Mike in his Panorama of the Bible CD-ROM Lesson 49 says. He is speaking of how man sees things as opposed to Paul’s faith based book, speaking of how God sees things. And while that is a profound argument in itself, it is not the endall.
James is attempting, and succeeding, to argue that faith and works cannot be separated. He is not saying that faith minus works is dead; thus, you are not saved. Not at all, in fact, what he is saying is that faith without works is impossible. No need to worry of salvation in the matter as in, “Am I saved if I do no works?” This is not a question flowing through the mind of an unsaved person. And this, my friends is where I take a huge issue.
If a man is not saved these questions mean nothing to him. Approach an unsaved man and ask him where his fruits of the spirit are and you may be surprised with what kind of fruits you get. Yet, when we address a crowd of “saved” people and throw this out there under the pretence that we are trying to clear the air when the truth is, we are far from clearing anything.
Take a group of teens and tell them that if they are not working for Christ under your terms, which that is what they are, you terms, they are not saved and watch the wheels come off. The teens will turn introspective and search every part of their being to find a work to meet criteria and if they don’t they will go into a tail spin of agony, running to the front to get “saved,” only to find themselves at the same point a year from that day. Why?
Because we are human. That is what we do. We fail. Miserably. It is hard enough to live this life without a leader consistently telling me I am not saved if I do not make it to church on Sunday or miss visitation. These are important things, but they are not criteria of salvation. Faith is.
Please feel free to read through the fruits of the spirit. Galatians 5:22-23. Good read, I promise. You will find there that not all fruits have to be quantified in tangible evidence. Oh, wait, what is that I see in the middle there? Is that the word faith? No! It couldn’t be, but it is: Along with many other items that we cannot measure by man’s standards. And this right here is why I truly believe God built this system the way He did.
By measuring our true acceptance of Him through these things: love, joy, peace, goodness, faith, etc, he has eliminated man’s ability to gauge it. How perfect is that? We may want to tell you that if you do not do what we say, then you are not saved –which is in essence what we are saying –but we can’t, because God has left that to Himself and Himself alone.
So am I saying that preaching these things is a bad idea? No. Of course not. But if we continue down the road of using it as a weapon, consciously or not, we can do a lot of damage.
I believe I said I would use two passages, but somehow I went ahead and finished the article without it. It was Matthew 7:15-20; 20-23. Guess it will have to be saved for another day.
What are your thoughts?
Monday, November 16, 2009
Missions and gluttony
This may be taken as an extreme view and that's fine. Sometimes a hyperbole is necessary to make a point clear.
I view America as a great land that I have and always will love, but I also view her as a diner occupant who has had far too many plates presented to her without attempting to share what she has. No, I do not speak of financial aid, food aid, or any other monetary aid that is presented over and over. No, I speak of spiritual aid.
As many of you may or may not know, I have a large burden for missions: That being the spreading of the gospel to those across the globe who are not as fortunate as we in America, Britain, and other powers which purport freedom. As a power, it appears that we continue to force food down the throats of many who wish not to eat it. They are already full of wealth, food, and decadence so that no other form of truth can enter.
Why eat the steak of truth given by Christ when the prime rib and mash potatoes of humanism taught through a never ending source of fulfillment have filled your gullet? Yet, we give and give and give or, rather, offer and offer and offer course after course of Christ to those who have ready access to gospel while many who sit across the diner on the street have none.
We have a country of people who can reach the gospel if they wish, but a world that is depending on us to give it to them; yet we continue to refuse distribution on several grounds.
So what is stopping us? Why continue down this path if no one is on it? Yes, there are several states where the gospel is not prolific, but that does not negate the fact that they still have access if they wish.
My questions is why continue to serve fillet to those who refuse it while there are those being served lettuce for dinner and would literally die for a piece of the steak.
Biblical Learning
We risk the sin of plagiarism when it comes to dispersing the truth of the Bible. We have heard so much about It already, we sometimes see no need to reenter it to find what God has to say to us. We assume ownership of God's Word; thus, alleviating God from His position and taking it for ourselves.
We preach and teach sometimes as robots, not wanting to look any farther than we have to, to get by. This all done by our lack of attention to what is happening around us: Science and humanism are taking God's people from our pews and classrooms. We are losing this battle due to our lack of foresight, yes, but also to the fact they the people of God are no longer learning.
It seems we have abandoned true biblical study for ear tickling and easy, yet shoddy workmanship in our sermons and lessons. What we are displaying before them is not what they are gathering from the world. It is deeper and more entangling than ever. The people are ready for a change, but are we?
They desire to know more about what they believe, but only find stories and anecdotes. We need sound learning as well as sound preaching. They need truth and we need to help them find it.
FORUM UPDATE and Rules
1. No "flaming" of any sort. We are here for discussion, not to abuse one another. Leave grammar and spelling out of your arguments. I will ask that you try to portray yourself as intelligent by using proper grammar, but no one is perfect.
2. We must all be coming from the same vantage point. If your views come from some other place besides the Bible, then please leave it out or do not post. This does not, however, limit you from drawing logical reasoning from Scripture based subjects. Reasoning is not something to be left out. I just do not want someone using the Koran for basis.
3. Every view is open here. I do not want to see any arguments based on, "I'm right because you're wrong." Use reason and Scripture to back up your points and ideas.
4. Please learn and have an open mind, Those posting here are here to do the same.
5. I reserve the right to ban anyone using improper language or abusive language. This also includes violating above rules.
6. Be profitable.
Monday, September 28, 2009
The Cry of Knowledge
Oh, how true are those words. To be a pastor or a teacher and understand so much of what God has to say. As James 4:17 says,” Therefore to him that knoweth to do good, and doeth it not, to him it is sin.” I say pastors and teachers, but any man or woman that dedicates their life to understanding God as he reveals Himself to us in His Holy Word will struggle with this promise of Solomon.
Though, I have found that my questions have allowed me a perspective on things that gives the Word of God a fresh and new appeal. There are those who read and understand the Bible as they have been taught or as tradition has spelled out. They accept what they have heard and leave any doubt at the door. While I admire these for their faith, I can’t help but cringe at the thought of some man telling me what the truth is. This has driven my questions. Is what I am being told the truth?
God has given us a powerful thing in the Bible. But His hands did not give this book to the priests. He did not give this book to a sole group who were the only ones to be able to understand. No, he gave the Bible to everyman. He gave it to you, and He gave it to me. Why? So that no one would ever be able to tell us what to believe; fore that is God’s job alone. Yes, the Bible was penned by man, but the blind faith that I carry is that which allows me to see it as His book for us, right now.
The day I lay down my Bible and allow someone else to tell me the truth is the day truth dies for me. In this, I sound a battle cry for all the theologians in the world. Those who are the giants of the faith and those who are of the tiniest speck need to say we will not let go of our Bibles and we will not be a part of taking them away. Because those of us who have the privilege of wielding the most powerful thing in the world have great influence on those we teach.
Yes, we have a duty; a responsibility to encourage our sheep, friends, and family to pick up their Bibles and read them anew. God’s word is not done. It has not been read enough. Its truths are not all written down and understood. Wisdom, truth, directions, and wonder still flow from its pages. We must pick our battles and this is one of them.
We, as preachers and teachers of the Word need to be, ourselves, re-reading the Bible again from the perspective of one who has never read it before. If at all you fear that you have interpreted God’s Word in the manner in which you were instructed by man, you should wash your mind of what you have been told and reassess where you stand. Does this mean we throw out decades of study? Yes and no. We do not throw any of the wisdom of men who have proven themselves, but we do not take their words as truth. Their words as well as ours must be proven.
As Thomas insisted on thrusting his hands into Christ’s wounds before he proclaimed it as truth, we must insist on thrusting our minds and hearts into the Bible to understand what it says before we proclaim it as truth. No man is fit to preach or teach if all he does is regurgitate information and doctrine which he has heard or been taught. We are given the blessing of making sure there is no doubt, but surety in God’s Word.